Versatile female
artist, Ndidi Dike presents Nigeria’s socio-political environment in a solo
exhibition in Lagos
The newly refurbished gallery of the National Museum, Lagos,
gleamed radiantly. On the walls, frescoes, hanging beautifully, gave the
ambience the semblance of an artist’s studio. The gallery was playing host to
Ndidi Dike’s solo exhibition, which comes after a hiatus. Her last outing was
in 2008, when she was recognised as fledging talent in a terrain locally
regarded as an exclusive male domain.
On display were 26
art collections from a range of 36 pieces made for the exhibition. The various
artworks were made from acrylic and other abandoned materials from the nation’s
recent traditional setting. The installation of the works, some of which are three-dimensional,
bore witness to the creative sculptural background of the artist. While
briefing newsmen on the preparedness to open her work to the public, Dike
explained that she spent time learning and gauging the acrylic material, which
she interacted with as a child. The choice of that particular form, which owes
its roots to the traditional adire material, the abstract artist noted, is
informed by the observation that “end-product is the element of surprise. When
the work dries, you have very little control over it”
Even in their abstract state, the artworks have messages
that are salient reminders of the socio-political environment we dwell in. For
instance, there are Meditation, Three Chapters of the same Story, and
Degradation, each dealing independently with issues that affect people in their
daily lives and their interaction with their habitat. These images have the
capacity to strike an individual as a participant as in the cycle of life. The
uniquely styled The Constitution is another vivid imagery that captures the
human situation. “The white beautifully crafted one is our constitution. It is
a document whose pages seem to have been tattered… the document has been
shattered and stained. The laws symbolically illustrate our politicians. They continue
to pause and tinker with its implementation like the panel-beaters, to the
detriment of the Nigerian populace,” Dike said of her work.
In a statement announcing the exhibition, which is billed to
open to the public soon, the National Museum described Ndidi Dike’s work as “an
experimental approach to art making”. The agency noted that the exhibitor is
playing a pivotal role in the blend of technicality, theory and simplicity in
conveying message through her chosen medium.
It further noted the therapeutic efficacy of her work which
“oscillates between cultural, personal and political spaces.”
Antawan I. Byrd, who wrote the curatorial forward,
acknowledged Dike’s balanced understanding of the “relationship between two
integral aspects of the creative process: experimentation and discovery of
material.” The material fused together to realise the artworks on the platforms
of sculpture and mix-media installation, according to her, include marine wood,
aluminum plates, mesh fabrics.
The artist explained that she encountered challenges in the
course of putting the work together. According to her, Unknown Pleasure and
Competing Tendencies had been completed about two years go, but there was no
proper space to exhibit the works. Apart from the lack of space, she noted that
the issues militating against a flourishing creative industry in the country
are not limited to the fine artist alone, as poets, journalist, dramatists,
musicians and others encounter same impediments peculiar to their field.
Among those who did a critical appraisal of the work were
Tajudeen Sowole and Chuka Nnabuife, both fine artists and journalists. They
expressed delight at the aesthetic consideration in the display of the
catalogued works.
Dike studied Fine Arts at the University of Nigeria, Nsukka.
From 1986, when she first did her solo exhibition, she has featured in others
either in collaboration with others or personally, the most recent of which was
Waka-Into Bondage: The last ¾ Mile and Tapestry of Life: New Beginnings in
2008.

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