Friday, January 27, 2012

Paul (P-Square) + Tatian (BBA) = Romance (can this be true?)


Information made available to us indicates that an alleged well shrouded romance is on between Paul of P-Square and Tatiana Durao.

Tatiana is the slim, fair-skinned housemate from Angola in the Big Brother Africa All Stars House and one of the most entertaining housemates of her season due to her daring lifestyle while in the House.

According to those in the know the two personalities have been enveloped in a very discreet affair for some time now.

According to sources, after Tatiana came out from the BBA 2010 show,(making her second appearance in the BBA show)she started nursing a music career and declared her interest in the Nigerian music industry by featuring Naeto C in her debut video, titled “Crazy,” which she released in January,2011.

It was gathered this same platform brought her in contact with Paul and a secret romance kicked off between them early last year. The source further revealed that Paul helps her with the needed entertainment support she seems to be enjoying in Nigeria.

The starry-eyed blonde is said to be a regular caller at the P’Square mansion located in Omole Estate in Ikeja, Lagos, whenever she visits Nigeria.

Also early this year, the brunette was in Nigeria for a classy party organized by a good friend of hers in Lagos and Paul was also by her side all through the party. They are said to be so secret that just a handful of followers of their ways know of the development.

25 suspected Boko Haram members arrested in Enugu


The Enugu State Police Command has arrested 25 suspected members of the Boko Haram sect, with dangerous weapons in Enugu.
Police sources said they were arrested at Okpuje Community, near Nsukka town on Friday with 27 different guns wrapped in fertiliser bags as well as axes, daggers, acid and other dangerous weapons.
The bus in which they were travelling had the inscription, ‘Zamfara State Government’, and registration number XA 581 MRD.

Imoke calming Cross River after Sack


ImokeThe removed governor of Cross River State, Mr. Liyel Imoke, has appealed to the people of the state to remain calm, in the light of his sacking by the Supreme Court.
Imoke stated this in a posting on his Twitter and Facebook accounts, a few hours after he was sacked along with five of his colleagues.
They were sacked after the court declared that their term ended on May 29, 2011 and that the tenure elongation accorded them by a lower court was illegal and alien to the 1999 Constitution.
He wrote, “This morning, the Supreme Court delivered judgment with respect to the first tenure of this administration holding that the tenure ended on the 27th of May 2011. In compliance with the judgment I have vacated office as governor and the Speaker of the state House of Assembly has been sworn in as acting Governor.
“The Independent Electoral Commission shall, following the provisions of the law, conduct elections for the office of governor. Once again I appeal for calm and peace in the state.
“I call for support for the acting governor until fresh elections are conducted. I appreciate the overwhelming support given me by Cross Riverians during the recent primaries conducted by the PDP where I emerged as the candidate of the party.
“With your support we shall emerge victorious at the polls and continue with the development programmes and projects embarked upon during the first tenure.”

Fresh Explosion: Kano


A fresh explosion rocked a bus terminal in Nigeria's violence-hit city of Kano on Thursday forcing the area to be evacuated, the police and army said.

"We just had an explosion, nobody can confirm the cause. No loss of life or injuries were recorded. The area is being evacuated," a police spokesman in the city, Magaji Majia, told AFP.

Army spokesman Lieutenant-Colonel Iweha Ikedichi gave a similar account of the incident.

A witness however claimed two people were injured.

Soldiers and police have cordoned off the area, an AFP correspondent said.
"There was an explosion, there was no injury or death," an on-duty soldier told AFP.

Locals say the area, known as New Road, holds a bus terminal for people travelling to the country's eastern region, the home of the mainly Igbo ethnic group of Nigeria.

Last week 185 people died in Kano in multiple and coordinated bomb and gun attacks claimed by the Islamist group Boko Haram. A Nigerian police source told AFP on Thursday that roughly 200 people had been arrested following that attack.

Ibrahim Badamasi Babangida (IBB) decides to quit politics

1704F03.Ibrahim-Babangida.jpg-1704F03.Ibrahim-Babangida.jpg
IBB quits politics but not "God-Fatherism"...that is suppose to be the caption right?....Former military president, General Ibrahim Babangida, has said that he has quit partisan politics, but added that he will, henceforth, provide advisory services to the nation as a statesman. He made the disclosure at the Daily Trust 9th Annual Dialogue at the Transcorp Hilton in Abuja Thursday.....now should we believe this "New Year Resolution"....walai i hope it sticks ....the next man on the line should be "Baba Iyabo"..
 Babangida said: "I have news for you my media friends: you will never see Ibrahim Babangida again. Today, my dear media friends, although I will continue to be involved by playing advisory role, I have decided never to seek political office in this country again."....he said this decision was made drawing inspiration from the former American President Richard Nixxon who told the US media he would no longer be in the public media for bashing...tell that to the Nigerian Press who have scores to settle with this man.....any way good luck to him and wishing him the best in the "Off-Public glare"

Illegal Immigrants!!! A Nigerian and Afghan caught in a car trunk

Bulgarian and Romanian border police officers have arrested two illegal immigrants hidden in the car trunk of a Dutch citizen, Bulgaria's Interior Ministry announced.

The two men – one from Nigeria and one from Afghanistan – were found hidden in car driven by 50-year-old citizen of the Netherlands during a joint inspection of the Bulgarian and Romanian authorities on the so called Danube Bridge linking the two countries.

The Nigerian and the Afghan were found lying together in the trunk of the inspected car, covered with a light blanket; the Dutch driver was crossing from Bulgaria into Romania.

One of the illegal immigrants was found to have a Nigerian ID and temporary residence permit issued by Greece.
 

The other one had no papers but told the Bulgarian police that he was from Afghanistan.

The Nigerian, the Afghan and their Dutch driver have been detained by the police in Bulgaria's Danube city of Ruse, who continue to investigate the human trafficking case in question

Amdudalat Ladipo, Illegal Nigerian immigrant arraigned in UK for fake marriages


 Two Church of England vicars conducted “hundreds” of sham marriages to help illegal immigrants stay in Britain, a court heard on Wednesday.

The Reverend Elwon John, 44, and Reverend Brian Shipsides, 55, performed the sham wedding ceremonies at All Saints Church in Forest Gate, east London, jurors were told.

Once wed, there were a “strikingly high proportion” who then made applications to the Home Office for the right to remain in the country.

In some cases, EU nationals were even flown into Britain just so the marriages could take place before being flown straight out again, Inner London crown court heard.

According to the prosecution, 31-year-old “fixer” Amdudalat Ladipo – herself an illegal immigrant – arranged the weddings between mainly Nigerian and EU nationals.

It was not until officers from the Metropolitan Police and UK Border Agency caught wind of the scam that the trio were finally rumbled on July 31, 2010.

All three are now charged with conspiring to facilitate unlawful immigration. Shipsides has already pleaded guilty. Ladipo and John deny the charges.

David Walbank, prosecuting, said, “This case involves a massive and systematic immigration fraud.

“At the centre of this fraud is one particular parish church in the east of London, All Saints Church in Forest Gate.

“The Crown’s case is that there took place in that church over a two-and-a-half year period a very large number indeed of sham marriages entered in to for the purpose of immigration.

“Most of the so-called couples participated in these marriage ceremonies were not actually couples at all.

“They were married in that church not because they wished to spend their lives together and wanted the blessing of the church, most of the persons married there for a very different reason.

‘Their ultimate purpose was to obtain enhanced rights to enter and live in the United Kingdom.” Mr. Walbank told jurors the majority of the marriages which took place were between Nigerians and nationals from the European Economic Area, mainly from Portugal and the Netherlands.

He added, “The fraud, the Crown suggest, wasn’t confined to one or two, or even a couple of dozen of ceremonies. We are concerned in this case with hundreds of sham marriages.

“On some occasions, EEA nationals were flown into the UK specially for marriages to take place and then flown back out again.”

Thursday, January 26, 2012

UK: Ilegal Nigerian immigrant arraigned...


Two Church of England vicars conducted “hundreds” of sham marriages to help illegal immigrants stay in Britain, a court heard on Wednesday.

The Reverend Elwon John, 44, and Reverend Brian Shipsides, 55, performed the sham wedding ceremonies at All Saints Church in Forest Gate, east London, jurors were told.

Once wed, there were a “strikingly high proportion” who then made applications to the Home Office for the right to remain in the country.

In some cases, EU nationals were even flown into Britain just so the marriages could take place before being flown straight out again, Inner London crown court heard.

According to the prosecution, 31-year-old “fixer” Amdudalat Ladipo – herself an illegal immigrant – arranged the weddings between mainly Nigerian and EU nationals.

It was not until officers from the Metropolitan Police and UK Border Agency caught wind of the scam that the trio were finally rumbled on July 31, 2010.

All three are now charged with conspiring to facilitate unlawful immigration. Shipsides has already pleaded guilty. Ladipo and John deny the charges.

David Walbank, prosecuting, said, “This case involves a massive and systematic immigration fraud.

“At the centre of this fraud is one particular parish church in the east of London, All Saints Church in Forest Gate.

“The Crown’s case is that there took place in that church over a two-and-a-half year period a very large number indeed of sham marriages entered in to for the purpose of immigration.

“Most of the so-called couples participated in these marriage ceremonies were not actually couples at all.

“They were married in that church not because they wished to spend their lives together and wanted the blessing of the church, most of the persons married there for a very different reason.

‘Their ultimate purpose was to obtain enhanced rights to enter and live in the United Kingdom.” Mr. Walbank told jurors the majority of the marriages which took place were between Nigerians and nationals from the European Economic Area, mainly from Portugal and the Netherlands.

He added, “The fraud, the Crown suggest, wasn’t confined to one or two, or even a couple of dozen of ceremonies. We are concerned in this case with hundreds of sham marriages.

“On some occasions, EEA nationals were flown into the UK specially for marriages to take place and then flown back out again.”

Malawian president backs women in trousers


Malawi's president says he has ordered police to arrest anyone who attacks women for wearing trousers in public.  

President Bingu wa Mutharika spoke out on national radio after several women were beaten and stripped on the street for wearing non-traditional dress.

Police said they had arrested several street vendors after the attacks in Lilongwe and the commercial capital Blantyre.

Women's groups say they are planning protests on Friday over the attacks.

Until 1994, women in the deeply conservative southern African country were banned from wearing trousers or mini-skirts under the autocratic rule of Hastings Banda.

Men were also banned from having long hair.

"I will not allow anyone to... go on the streets and start undressing women and girls wearing trousers, because that is illegal," President Mutharika said in his nationwide broadcast.

"You are free to wear what you want. Women who want to wear trousers should do so, as you will be protected from thugs, vendors and terrorists."

He said he was surprised that the women had been harassed when wearing trousers is "more protective to a woman than wearing a skirt".

Meanwhile, women's groups are planning protest marches and a sit-in in Blantyre on Friday.

Seodi White, a lawyer and leading women's rights activist, said protesters would gather "in solidarity with the victims and to express our indignation at such barbaric treatment of mothers, wives and daughters of our country".

"We are calling on all women and men of goodwill to urgently converge... for constructive engagement on the protection of women and the defence of their rights in a democratic Malawi," she said.

Malawi's Vice-President Joyce Banda earlier blamed the attacks on Malawi's economic woes.

"There is so much suffering that people have decided to vent their frustrations on each other," she said.

The country is currently suffering from severe shortages of fuel and foreign currency.

How you can look great in pencil skirts



Tin an haute couture salon in Paris or on a television screen; on the steps of a cathedral or falling out of a hotel bar.

My favourite recent fashion moment came in the corridor of a Milan hotel, where I happened to be trapped in a crush after a fashion show, directly behind Carine Roitfeld. Next to me was a senior editor from American Vogue, and for a full 10 seconds we both stood staring at Carine's bottom, which was sporting a Givenchy black pencil skirt so divinely sculpted that it was, somehow, both filthily sexy and chic beyond reproach. After our shared moment of appreciation, the American reached over to Carine, tapped her on the shoulder, and complimented her on the skirt. Carine, the former editor of French Vogue, thanked her, and nodded in agreement. "Goes out, goes in, goes out" she said, while lightly tracing the curves of the back view of the skirt – out from her waist over her bottom, in again underneath it, and kicking out slightly at the back of the knee – with her hands. Then she flashed us that minxy, Cheshire cat grin over her shoulder and was gone.

A skirt that can make a grown woman come over all lascivious about her own bottom: we all need a bit of that in our lives, don't we? (We also need to learn to accept compliments more like Carine. Her answer was so much more fabulous than the oh-my-god-this-is-so-old-and-I-think-I've-bust-a-seam response that many of us would have given.) The pencil skirt is the real hero of this season's wardrobe. You've bought a coat, it's too early to think about party dresses, and you're already a bit bored by the jumper with a dog on it you ordered on a whim. Therefore, November is all about a pencil skirt.

Christina Ricci's Pan Am uniform, coming soon to BBC2, promises to boost the pencil skirt back up the fashion ratings. To be brutally honest, Ricci probably isn't going to rock a pencil skirt with quite the swagger the other Christina (Hendricks, in Mad Men) did (who can, right?). But what the Pan Am take on the pencil skirt does is move the look on from office-vamp territory. Pan Am is set in 1963, the same year as series three of Mad Men, but Ricci's skirt is in a cheery sky blue rather than black, and not hobble-inducingly tight. This makes it very on-trend: Jonathan Saunders's printed pencil skirts in soft, matt tones of tomato red, oatmeal and turquoise were the catwalk-to-front-row hit of the season. I have now sat next to that skirt so many times that I have almost convinced myself it is a good thing I don't own it myself. (Not quite.)

The pencil skirt trend is a lifestyle thing. The typing-pool genes make it office-appropriate but the fashion angle gives it cocktail credentials, so this is a look that works morning to night, Monday to Friday. Kate Middleton often wears a pencil skirt on official engagements, because she is good at knowing how the media will "read" her clothes and a pencil skirt makes her look in step with working women. (She is also developing a signature narrow silhouette – pencil skirt and blouse, or shift dress – which, like the Queen's hats and colours, makes her identifiable at long range.)

There are currently three pencil skirt types. The Posh Pencil, à la Carine, high-fashion and fabulously tailored (Givenchy and McQueen do the best, if you have that kind of cash). This kind of skirt will make anything – a simple blouse, a shell top and jacket – look amazing. Alternatively, you can do the Fashion Pencil, which is slightly longer (the seriously fashionable just love to wrangle with a tricky length) and in a slightly "off" colour or fabric. You can wear this with your dog jumper.

Third, there is the Cheap Pencil, which will have some kind of really daft print (see the bunnies on the gallery that accompanies this feature – I'm not snarking, I've already bought this skirt) or a full-length zip (Zara is all over these). The key to making the Cheap Pencil work is the shoes. If you wear big, clompy, platformed stripper-heels, you will look like a kissogram, so please, please do us all a favour and pick out some chic, slender heels. Look at yourself in profile in the mirror: your shoes should compliment the curving lines of you in the skirt, so leave the Glitter Lego Sandals for another day. You can't really wear a pencil skirt with flat shoes – try it and look in the mirror at your profile, as suggested above, and you'll see it just doesn't work – which is why I don't see it as a weekend-daytime option. That's what the Gap skinny cords in burgundy are for right now, people.

But who am I kidding. It's not really about fashion, or even lifestyle. The pencil skirt may have catwalk pedigree and pop-cultural relevance this season, but it is still about sex, as much as it was back when Jarvis Cocker sang "when you raise your pencil skirt, like a veil before my eyes". Louis Vuitton's fetish-themed Night Porter show, best remembered for Kate Moss smoking in hotpants, had plenty of pencil skirts. The pencil skirt is about sex, and specifically about bottoms. Sex never goes out of fashion, obviously, and bottoms were having a fashion moment long before I perved on Carine.

To be precise, bottoms have been having a fashion moment since about 11.10am on 29 April, when the TV cameras of the world focused as one on the backview of a certain bridesmaid, as she bent to lift the royal wedding dress. Like I said, fashion moments can happen anywhere.

A Feisty Horde


220112F01.Art-Lead.jpg - 220112F01.Art-Lead.jpgJoke Silva in ‘For Coloured Girls’ by Wole Oguntokun
Girl-powered angst was apparent as the play ‘For Coloured Girls’ made its first landing on Nigerian shores courtesy Flytime Entertainment. Adewole Ajao was at the premiere which held at the MUSON Centre in Lagos
The name of the play was a mouthful, but as the adaptation of the drama ‘For Coloured Girls Who Have Considered Suicide When the Rainbow is Enuf’ opened on December 30 at the Shell Hall of the MUSON Centre, the apparent angst that was exuded by the all-star cast rekindled memories of ‘V Monologues’.
Add some of the anti-male energy in Ola Rotimi’s ‘Man Talk, Woman Talk’ and you get some inkling of what the 1975 production by Ntozake Shange’s was all about.
Before its two-day performance in Lagos, Shange’s drama had also been adapted for TV and shortened to ‘For Coloured Girls’ by US producer Tyler Perry. While Perry retained the nine-woman cast of the original, the Nigerian version by Wole Oguntokun stuck to seven ladies on a packed night.
Oguntokun’s knack for indigenous adaptations was again evident on the evening. This predilection had spawned a handful of variations of existing plays, and it all seemed so familiar as Joke Silva, Tiwa Savage, Jumoke Bello, Iretiola Doyle, Marcy Dolapo Oni and Reanne Opia took centre stage at the Shell Hall in the top-notch venue to rekindle the landmark piece on black feminism.

The cast of For Coloured Girls’ by Wole Oguntokun 


Each member of the cast was from a different part of the country, and instead of colours being the tag for each character, their real names were adopted. These, and the use of music from indigenous artistes like TuFace and Daddy Showkey, brought more reality to the production, making the play as indigenous as the costumes donned by the women with interconnected lives. 
The boogie of the seven characters in the opening scenes would not earn top marks in a dancing competition, but their stage presence got top points in an evening dripping with female bravado, and sparks of stubborn insistence on their views.
Drums and dim lights set the grim complexion of the play’s initial scenes, with the women venting their spleen. It was a pungent appetiser for a prurient scene where Tiwa Savage dwelled extensively on her first sexual encounter in the back of a Volkswagen Beetle after a booze-filled matriculation night.
“I was the only virgin in the crowd…that night, the whole of Lagos matriculated.” Giving it up in such a vehicle is seen as a sin by some of her sisters on stage, but there seems to be no injustice in getting some. The only crime is in being a man, a view made apparent in the ensuing dialogues that portray male specie as brash, inane and infantile.
Invectives from the women run in sync with a glut of expletives that the audience laps up with relish. Any hopes for pristine diction is vanquished once such words banish all civility to the background.

A scene from the drama
As the play glides through a catalogue of ambivalent issues that have caught the daughters of Eve in its unforgiving web, there is also space for rape. Portrayed as something beyond the physical, the term spawns latent-rape bravado referred to as a male style of mingling with the opposite sex.
“We invite them to our homes and they rape us by invitation,” says a member of the cast during a monologue.
Amidst the absurdity of this conclusion, her faulty portrayal of the opposite sex chimes with that of Matilda Obaseki’s, who paints males as suave scoundrels that specialise in hit and run relationships. Clad in ripped jeans, her initial racket over a painful physical loss becomes understandable, when she cries “Gimme my stuff back. Stealing it does not make it yours,” she urges.
Fortunately the report is not all scathing for men. Wole Soyinka is a point of reverence for Ireti Doyle whose infatuation with the writer makes him the beginning of her reality. “… A black man who refused to blend, Kongi was my secret lover from the age of 12.”
Like most fantasies, her school girl fantasy is short-lived when she meets a street urchin with the same name as her archetypal man. This is one eye-opener preceding several in the play. Hard lessons and confessions also run in tandem.
“I used to live with the world, then I moved to Lagos Island. Now my universe is 70 kilometres… I can’t be nice to anyone. Nice is just a rip-off,” adds another voice from the cast.
The deluge of exposés in the play should be a form of escape for the ladies, but instead of lightening their emotional baggage, the hard lessons spurred from the ironic dissections draw them further into a vortex of inadequacies. A typical example is Jumoke Bello, a symbol of the uncertainty that finds life in every heart.
Her personal lament is a sorrow-laden interlude that actually blows a hole in the gale of anti-male sentiments belying the initial scenes. Grief also spurs from an unnecessary inner battle. “I’d convinced myself to believe that coloured girls had no right to romance. I could not stand being sorry and coloured at the same time.”
Her overview triggers another switch in a play that is already rife with fluctuating moods. By now it is trickling down to a general desire for fairytale endings as the ladies surrender to their softer emotions, and longings for proximity with the opposite sex. “All I have are big thoughts, small breasts and lots of love. I want to love you just as I am,” says Tiwa Savage.
Such sweet surrender offers a momentary soft landing. Behind it lurks the usual rude awakening, and it rears its ugly head again in another Tiwa Savage delivery.  She is infected with HIV after her hubby’s homosexuality lands her in soup. An awareness of this bitter pill ends the relationship and returns the play to the gloom of the opening scenes. 
It reaches its apogee in Joke Silva’s tearful story of how a father murders his kids. This juxtaposing of sorrow and suspense banishes any hopes of a blissful denouement. God is the only sanctuary, and the only sane escape is in finding him, or her as the cast put it in a statement they individually utter. “I found God in myself and I loved her,” they chorus.
Each of the stories is different, but there is a weird synergy of their lives via the cycle of poetic monologues that offer a near-exhaustive diary of the female scenario. The stage unity of the all-star ensemble was above-average. With accomplished names on the night, anything less would have been an oddity.
Add this to their success in delivering on the throes of womanhood, and the only production pall was the brevity of performance days at the MUSON Centre.






26 Ways to Beat Hard Time in Nigeria


The battle over the New Year Day’s removal of fuel subsidy may be over, but the masses now contend with the negative effects. Here, however, are survival strategies for the hard times
He did not know that Nigerians had become an altogether different breed. Otherwise, President Goodluck Jonathan would not have behaved like a man toying with the tail of a giant mamba or the head of a rattle snake, when he, with magisterial finality, yanked off subsidy on petrol on 1 January, raising the price of a litre to N140.
The effect was like throwing a lit matchstick into a drum of napalm. The country literally went on fire. For seven days, according to the President himself, the nation witnessed a disruption of economic activities. The government/labour talks, brokered by a committee led by Justice Alfa Belgore, a retired Chief Justice of Nigeria, did not succeed. The leadership of the National Assembly and other well-meaning Nigerians intervened and Labour agreed to meet with government. The talks also broke down.
As Nigerians were going through hardship and the Petroleum and Natural Gas Senior Staff Association of Nigeria, PENGASSAN, threatened to strangle the oil exploration and export activities of government, a scenario that would have had far-reaching consequences on the global oil market, Jonathan addressed Nigerians last Monday. In his words: “Given the hardships being suffered by Nigerians, and after due consideration and consultations with state governors and the leadership of the National Assembly, government has approved the reduction of the pump price of petrol to N97 per litre. The Petroleum Products Pricing Regulatory Agency, PPPRA, has been directed to ensure compliance with this new pump price.”
He added that government was working hard to reduce recurrent expenditure in line with current realities and to cut down on the cost of governance. “In the meantime, government has commenced the implementation of the Subsidy Reinvestment and Empowerment projects, including the Federal Government-assisted mass transit programme which is already in place, and job creation for the youth.”
These notwithstanding, the prices of goods and services that went up before the President’s down.
The first consequence of the President’s first broadcast, removing the subsidy was that inflation went on a tailspin. In less than 24 hours, prices of goods and services jumped through the window. Areas mostly affected were transportation, food items, accommodation, and cost of essential services. With regard to this, Dr. Simon Chukwuemeka Okolo, former president of the Nigerian Association of Chambers of Commerce, Industry, Mines and Agriculture, NACCIMA, argued that the subsidy removal would unleash chaos and hardship in the informal sector of the nation’s economy which, he believed, “is the mainstay of the poor, the vulnerable and all those who cannot find gainful employment in the formal sector”.
Dr. Samuel Nzekwe, immediate past president of the Association of National Accountants of Nigeria, ANAN, similarly submitted that the removal would lead to increase in the prices of commodities and rent.
True. A research conducted by TheNEWS after the subsidy removal that week, showed that food prices had increased. A plate of rice, amala, semolina and eba that previously sold for N200 rose to between N300 and N500. Even sachet water, which people used to take for granted and which sold for N5 each for many years, jumped to N10. From the old price of N80, a bag of the water now attracts N120.
People who liked to visit their watering holes after work, now pay more for soft drinks and beer. For example, according to the survey immediately after the subsidy removal, a 35cl bottle of Coke rose from N60 to N80, a 33.33 per cent rise. Also, a bottle of Maltina, which sold for N100, jumped to N150. From N120, a bottle of Malta Guinness rose to N150.
From the former prices of N200, N300 and N350, a bottle of Star, Gulder and Harp rose to N250, N350 and N400, in that order. Some palates cannot be cooled down effectively with beer without the accompaniment of isiewu (goat head) and nkwobi. From its original price of N2,500, isiewu went up to N3,000, a 20 per cent increase. There was also a 25 per cent rise in the price of nkwobi, from N400 to N500.
As this medium discovered: “The cost of baked food items has also increased. For instance, Queen Meal Bread, which formerly went for N160, is suddenly being sold for N180; the cost of flour, its main ingredient, increased. And since the withdrawal of fuel subsidy, the price has risen to N200. Similarly, Val-U bread now costs N200 as against N180. A pack of Coaster biscuit has increased in price by 100 per cent, from N5 to N10. Prices of toothpaste are not spared. A big-sized Maclean’s which used to sell for N170 now sells for N200.”
As argued by Mr. Jerry Ossai, former Commissioner for Agriculture in Delta State and now a farmer, “the cost of transplanting produce has risen with its attendant effects on the vicious cycle of poverty.” For food items, a De Rica tin of rice, which used to go for N130, now sells for N180, just as beans, of the same measure, rose from N120 to N160, a 33.33 per cent increase.
According to the magazine’s survey, a medium-size tuber of yam now attracts N350, up from N280, a 25 per cent rise. Similarly, a big tuber of yam that sold for between N450 and N500 previously now attracts between N550 and N600. The cost of garri (small paint plastic) is now N300, up from N230. The price of a basket of fresh pepper has changed from N200 to N400, an increase of 100 per cent.
Also affected were the costs of services. A man who used to spend N150 for his hair cut will now cough out N200. Vulcanisers who charged between N50 and N100 to pump a tyre now ask for between N300 and N500 to seal a puncture. Football fans now pay N100 as against the previous N50 to watch their teams play at viewing centres.
Now that the NLC has called off the strike, air passengers may pay more: between N40,000 and N55,000 for an hour trip. As Alhaji Mohammed Tukur, Assistant Secretary-General of Airline Operators of Nigeria, AON, put it, “passengers should expect an adjustment in the price of air fares as subsidy removal would also affect the cost of flight operations.” He added that the situation might get to a level that the Nigerian Civil Aviation Authority, NCAA, and the Ministry of Aviation “would find it difficult to prevail on the airlines not to increase fares”. However, Mrs. Stella Oduah-Ogiemwonyi, the Aviation Minister, said nothing like that would happen.
The cost of health care services is bound to rise also, according to health practitioners, since the hardship that people will go through will worsen health indices. This, experts say, will negatively impact on the cost of running hospitals, rise in cost of treatment, drugs and general health care services.
Another area that will be seriously affected is the building sector, as costs of building materials are expected to go up before the month ends. This will affect rent.
Now that the battle over fuel subsidy is over, the hardships that it created remain. That was why Son Gyoh of the Awareness for Development, a diaspora intervention network, wrote that the removal of fuel subsidy in Nigeria “is a direct affront to the Millennium Development Goal of halving the number of people living in poverty by 2015 and at odds with global concern for the low levels of economic growth and declining human development index in Nigeria”.
But trust Nigerians. They have adopted different strategies to survive the hard times ahead. Here are 20 survival measures that every Nigerian will find useful.

• Inverter Usage
This is one sure way of reducing fuel consumption in a situation of poor power supply that will entail the usage of electricity generating set. It is an electrical device that converts direct current, DC, to alternating current, AC, which, according to experts, can be in any voltage and frequency.
In layman terms, the number of batteries determine its capacity to power refrigerators and air conditioners.

• Solar Power
This can be another alternative to electricity generating set which consumes petrol. Solar power is, as engineers explained, the conversion of sunlight into electricity either directly using photovoltaic, PV, or indirectly, using concentrated solar power. This makes use of “lenses or mirrors and tracking systems to focus on large area of sunlight into a small beam.”
Although solar powered systems have not been largely successful in homes (government uses them for street lights), there are smaller versions, which have mini- panels, that can be used in homes. Therefore, instead of switching on the generator at night, these mini-solar lamps, can become ready alternatives to darkness.
• Rechargeable Lamps
For people whose houses are highly ventilated so much that they do not experience heat, rechargeable lamps are a means of illumination at night.
Of course, they need to be charged with direct electricity or a generator. However, the lamps will reduce the length of hours one would switch on the generator.
• Rechargeable Fans
These are useful in situations where a man wants to cut down the length of time he uses the generator (and fuel). Instead of using power overnight, it can be switched off around midnight and the lamp and fans can take over.
Mr. Femi Gbadamosi, who lives in Orile Agege in Lagos, told TheNEWS that with this approach, his fuel consumption had considerably reduced.
• On Power Voltage
Electrical engineers explained that the rate of combustion depends on the number of bulbs switched on. In other words, the higher the number of bulbs that are on, the faster a generator burns fuel.
The style that Mrs. Idowu Alonge of Idimu Road, Lagos, has adopted is to switch off all bulbs and electrical appliances that are not needed when the family members are asleep.
Comrade Dele Hunsu, National Deputy President of Textile Workers Union, said before the removal of subsidy, once the light went off in his neighbourhood, generators were usually switched on within minutes. “But now, my street has been very quiet. In my house, I put on the generator when my family is having dinner. It goes off immediately after,” he said.
• Energy-saving Bulbs
This is another way of reducing power consumption. According to an electrical engineer, Ishmail Hassan, about five energy-saving bulbs, depending on the size, consume the amount of power that a non-energy-saving 60 watts bulb will.
“So it is better, to reduce cost, that all bulbs in the house be replaced with energy-saving bulbs,” he advised.
Apart from those who use generator, individuals who own Power Holding Company of Nigeria, PHCN, prepaid metres, will pay less on power consumption.
• Genuine Products
To survive the hard times, Nigerians have been advised to go for genuine products at authorised selling points.
According to Mr. Dende Iwadara, a commercial bus driver, buying used tyres is akin to being penny wise, pound foolish. “I discovered that it is better to obtain a loan from our cooperative society to buy new tyres than to purchase used ones that burst too soon,” he said.
This also goes for electrical appliances, electrical parts, plumbing materials and others.
• Going For Cheaper Alternatives
There are different food items that supply the same nutrients. For these, it is suggested that one could go for cheaper alternatives.
David Abari, a food scientist, advised that if yam is too expensive, “nothing stops a man or woman from buying sweet potato, which is cheaper.”
According to Chinwe Martins, a teacher, “I have cut the cost on my purchase on groceries and domestic supplies. My family used to enjoy the luxury of eating Golden Morn and Corn Flakes, but now we have to choose one of the two. As a worker, you pay more on everything, but I have no business or service through which I can increase my income.”
Also, according to Hunsu, the removal of fuel subsidy has dealt a great blow to Nigerian families financially, psychologically and morally. This has multiplier effects that have called for serious adjustment on cost of living.
In his words: “The cost of consumables have gone up and, of course, wives, including mine, now complain bitterly. Since then we have been planning to adjust our budget at home. I asked myself If I will be able to cope, as my salary has not been increased. For this reason I have begun introducing other cost cutting measures in terms of our consumption pattern like when the children demand for noodles we have agreed to force them to eat a cheaper alternative.”
• Water Purification
Many Nigerians, in order to avoid contracting water-borne diseases, drink only bottled water.
But since the fuel subsidy removal, a 1.5cl bottle of water, which sold for N100, now costs between N120 or N130.
Ebenezer Ajakaiye, an insurance broker, has taken to boiling and filtering his own water. He puts them in plastic bottles, takes them to his office and refrigerates them there for drinking.
• Cooking At Home
Eating out is another way of incurring expenses. It is for this reason that Nigerians have been advised to prepare their own food, a practice that will considerably reduce cost.
Mrs. Mary Eberechukwu, a teacher in one of the private schools in Lagos, told this medium that she cooks at home and takes the food to school daily. “I have another flask for my husband, too. This has reduced our expenses,” she said.
•Bulk Purchase of Food Items
This is another means of cutting waste. Biodun Ariyibi, a land surveyor, whose job takes him out of the urban centres, uses the opportunity to load his car with food items that can last his family three or four months.
An advantage of this, according to him, is that when one is low on cash, “the danger of starvation in the family is eliminated.”
•Reduce Drinking
Stress at work and on the road, or sheer habit could, daily, put one in a “beering” mood. But given the high cost of beer in these hard times, it is wise to drink less or, if one cannot do without booze, buy and drink at home.
Mr. Cosmas Adedamola, a businessman who, every evening, used to frequent a popular watering hole at New Oko Oba, Agege, Lagos, told this magazine that since the subsidy removal, he had reduced the number of bottles he consumes daily. “I buy and drink at home now and this has created a healthy experience for my pocket and my protruding tummy!”
• Fuel Efficient Vehicles
There is a historical development to the prevalence of Sport Utility Vehicles in Nigeria, the ugliest of which is Hummer, a fuel guzzling monster.
With the rising high cost of fuel, the Americans started going for smaller, fuel-thrifty vehicles, while dumping the guzzlers on the Nigerian market.
But with the fuel subsidy removal, Engineer Mohammed Abdulkadir, counseled that Nigerians should go for those that are fuel-thrifty. With that, an avenue of waste will be blocked.
• Grow Your Vegetable & Spices (Gardening)
This is easy for those who have their own homes or live in rented homes with space for gardening. With gardening, a family could produce its own vegetables, fruits, especially oranges, banana and plantain.
“This, to a large extent,” as retired Major Tijani Onibudo explained, “will enable my family save a lot of money. Moreover, products from our farm are fresh.”
•Walking
Health experts have advised that to survive the perilous times, Nigerians must form the habit of walking, rather than mounting motorbikes and vehicles to short distances.
Mrs. Mary Abraham, a fitness expert in Ibadan, said in doing that, people must wear sneakers, rubber-soled shoes or any comfortable footwear.
However, Mr. Lucas Chamberlain, an officer with the Federal Road Safety Corps, cautioned that if one must walk on a busy road, “then do so on the left side, facing oncoming vehicles. This is to prevent a situation whereby one gets hit from the back by motorbikes or vehicles”.

• Reduce Partying
Nigerians have been regarded as one of the happiest people on earth. This was, again, recently reported by London’s The Guardian. “In a 53-country Gallup poll, Nigerians were rated at 70 points for optimism. By contrast, Britain scored a deeply pessimistic 44. Why so glum, Britain? And what, in the world, makes Nigerians so happy?” the report asked.
The report goes further by quoting a Nigerian proverb:
“If a Friday is to be sweet, you’ll know by Thursday.”
Of course, loud parties or “Owambe,” are what Nigerians look for every weekend.
But analysts have advised that this must be reduced.
Mrs. Ifeoma Oladipo, who works at Dallas Cosmetics in Lagos, said she had adjusted to the new reality dictated by the subsidy removal.
“As for women, we must cut down on going to parties, buying of clothes (aso ebi) unless it is necessary,” she said.
• Avoid Expensive Clothing
A lot of money is also expended on buying expensive clothes and jewelry. In the spirit of the hard times, analysts have suggested using fabrics like “ankara” and batik.
• Stop Impulsive Purchases
This is a pastime that suits periods of buoyancy.
“Whimsical shopping can be corrected by patiently comparing prices,” Iyabode Ogunmodede, an accountant with an insurance company, explained.
• Avoid Expensive Supermarkets
It is a fashion for families to go on shopping sprees at expensive supermarkets.
However, there are bargain basements in less glamorous supermarkets. According to John Ibidapo, a lawyer, avoiding expensive supremarkets is “a veritable way of cutting costs.”
• Reduce Travel
In the age of enhanced communication, unnecessary trips, either through public transport or personal vehicles, can be cut by relying on the phone. Transacting business online is also an alternative.
Kehinde Ogbonnaya, an information consultant, maintained: “I have not gone out since the subsidy was removed. I stay online to close my deals and when I have to show up in person, then I go.”
• Reduce Telephone Calls
It is tempting to always use the mobile phone, especially when it has plenty of airtime.
However, it is advised that one could keep a specific budget per week. To do this, John Onyichi, an estate agent, counselled: “Use of text messages more.”
• Number of Cars
Families that have more than one car are admonished to, if possible, use one. This will considerably save cost.
• Limit Family Size
When God, in the Bible, said to Adam in the Garden of Eden: “Be fruitful and multiply,” He did not say “indiscriminately.” Although couples that have large families are not expected to throw them into the Lagoon, because of the hard times, they are, however, not expected to strain the world population further!
And for those who are going into matrimony, having two or three kids is in line with the hard times.

• Explore Other Sources of Income
Without compromising one’s loyalty or time to one’s employer looking for other avenues of making money is another way to survive the hard times.
According to Mr. Bello Tajudeen Alani, a security man with a blue chip company in Lagos, “there is no way one can live on one’s salary. You must have investment in other areas to be able to adjust.”
• Differentiate Between Needs And Wants
In these hard times, an individual must be able to distinguish between needs (necessities) and wants (which one can do without).
With regard to needs, one can, according to Anthony Ibirogba, an economist, draw a scale of preference.
“But when it comes to all those items, which our lives do not depend on, we have to close our eyes and yank them off,” he advised.
• Keeping Full Housewives Busy
Men who do not allow their wives to work because money is rolling in have been advised to rethink the policy. Women in such situations have been advised to find something that can generate money for them.

Abokede: Narrative Of A High Chief As A Renaissance Man


Abokede: The Man, the Hill, the City;  By Steve Ayorinde;  ArtPillar Books with the Institute of African Studies, University of Ibadan;  2011.  Reviewer: Aderemi Raji-OyeladeAbokede-2
In  the introduction to this book, Steve Ayorinde highlighted three reasons for his frequent return to Ibadan in the 1990s, one of which was the need to bond with his grand-uncle at his Ekotedo residence. It was a filial tryst that paid off, the result being this finely wrought work of a seasoned storyteller.
Most biographies start on the premise that the author is doing the subject some favour in achieving immortality and preserving what would normally have gone with the volatile or transient wind of oral history. In some significant cases, the biographer stands to gain more in knowledge and experience writing about the personage especially when the subject is epical and influential. Life histories, especially the one plucked from the mouth of the subject in form of testimonies, confessions or reflections, have a way of teaching the author and the reader far more intimately and vicariously about the passing of an age, or the emergence of another.
In Abokede: The Man, the Hill, the City, Steve Ayorinde, the biographer has served us well, and yet, I am sure, he also served himself considerably well by knowing more about the compound of his own progeny.
Abokede: The Man, the Hill, the City is a journey around the life of High Chief (Dr.) John Adeyemi Ayorinde (August 11, 1907-March 11, 1998), the late Ashipa Olubadan of Ibadanland, himself author, historian, agriculturist, orator, art collector and master storyteller, a roundly educated man of culture, a bulwark of Ibadan history, who clearly fits the description of a truly Renaissance man. The Renaissance man is one who is cultured, literate in his time, educated beyond his age, and who is knowledgeable and proficient in a wide range of fields.
The “Ayoinde” clan is doubly lucky, having at least three generations of men steeped in matters cultural and intellectual, two of whose histories are vicariously told in this book. The two remarkable minds in focus here are Chief J. A. Ayorinde, the Olori ebi of the Ayorinde-Kobiowu extended family, fecund in wisdom and experience, imbued with native, refined and acquired intelligence; and Mr. Steve Ayorinde, a scion of the family, umbilical alter-ego to the man of learning and good character.
A cursory reading of the book ushers us into the rigour, perseverance and challenges that attended the production of the book. It took the author over 15 years to complete the manuscript itself before the venture of publication. On the other, the book itself, through personal and authenticated narratives, reveals a series of significant episodes and experiences that coalesced to form the larger-than-life image of High Chief Ayorinde on the cultural map of Ibadanland. Going by his account, and through intense and intermittent periods of creativity, it is not difficult to conclude that Steve Ayorinde has wrought a good book about a good man.
As a formalistic text, Abokede will be a different book to different readers. To the question of what manner of a book is this, the author himself practically answers early:  “I have deliberately decided to focus on a small aspect of his life — his devotion to things of the arts and culture — which is an aspect that was important to him as it was to me too as a young reporter covering the arts and culture beat. (xiv-xv)
Indeed, the book is a cultural biography of an Ibadan High Chief; it is a memorial text in celebration of a great mind; it is an interpersonal narrative around the subject of a man of culture laced with the objectifying recollections and testimonies of other no less remarkable personages; it is a potential archival material for the yet-to-written magnus history of Ibadan; and yes, it is also a shadowy familial auto/biography of sorts, for although it is about Papa High Chief John Adeyemi Ayorinde, it is also intertextually the cultural history of Ibadanland from the days of Baale Opadere, the first Christian monarch of the city (1907) to the penultimate decade of the twentieth century, in the turbulent year of the end of military dictatorship in Nigeria (1998).

John Adeyemi Ayorinde was born in August 1907, the exact day of his birth might be unclear to us, but we know that he was born one glorious morning that coincided with the legendary Okebadan festival day. The history and significance of Okebadan festival has been told severally but it must be a great personal deal to be born precisely on that day when men and women are given to poetic licence, creativity and ritual of cleansing across the land. Ibadan is famed to have been sprung and spread originally across and around seven hills, in close mythical relations with the ancient city of Rome, but among the Ibadan, Oke is more than hill; it is imagined and personified as the Olympiad deity of protection, plenitude and fertility.

Abokede: The Man, the Hill, the City is made up of eight narrative chapters — one dedicated to testimonies and tributes to the High Chief, and nine appendices with memorable photographs. The painstaking reportorial skill of Steve Ayorinde is unmistakable all through. The first chapter contextualizes the details of John Adeyemi’s birth into the Babasanya-Kobiowu family, in the auspicious decade preceding the amalgamation of the Southern and the Northern protectorates which eventually led to the making of modern-day Nigeria. The second chapter is mainly a portrait of young Adeyemi as a sensitive schoolboy with a sense for good mischief under the watchful shadow of a strict disciplinarian and Christian convert of a father as well as the tutorship of Bishop Isaac Babalola Akinyele (1955-1964).
Subsequent chapters are dedicated to J. A. Ayorinde’s development as an adult, a poplar in search of sunlight, highlighting his foray into civil service, cultural activism, statesmanship and scholarship. He was a deliberate gatherer of the myths, history, legends, and folktales of his people; and although History was his favourite subject in school, and Culture was his passion out of school, it was to the field of Agriculture that he turned, which he made a career and from which he gained regional, national and international recognition.
With only the secondary school certificate as formal qualification, out of industry, doggedness and unmitigated focus, J. A. Ayorinde rose from the junior position of a Crop (Cotton) Examiner in 1927 (June 6) to the grand position of Principal Cocoa Survey Officer until his retirement on November 10, 1965 at the age of 58. This was the same year that he was made the Mogaji of his Babasanya-Kobiowu clan. He was a die-hard progressive in the political terrain of the old Western Region, yet he was non-partisan enough to suffer no economy of truth in dealing with his fellow men.
With good interpretive insight into archival documents, Steve Ayorinde helped in charting certain aspects of his grand-uncle’s contribution to the formation of certain institutions in the cultural revolution of Ibadanland. Ayorinde, the Mogaji of Babasanya-Kobiowu was a foundation member of Ibadan Progressive Union as well as the co-founder of the Ibadan Modern Farming Association Limited alongside the likes of Chief S. A. Oloko and Mr. D. A. O. Durosaro. Also, his contribution to the achievement of the republican nature of Obaship system in Ibadanland was noted.  For those who lack the knowledge of the hierarchical but democratic kingship structure of Ibadan is well described in Chapter six of this book. Apart from his several public lectures and other essays on culture, religion and leadership, Chief J. A. Ayorinde published Igbesi-Aiye Oba Akinyele, Olubadan ti Ibadan and “Introduction to Cocoa in Nigeria”. He was also a consultant to the publishers of Africa Counts and Oral Tradition, Charles Sribners, the Editor of International Encyclopedia of Dances, and Billy Jackson, the project director of Afro-American Academy, among others.
In recognition of his scholarly predilection, Chief Ayorinde was honoured with a Doctor of Letters degree (honoris causa) by the University of Ife in 1982, he was appointed as a member of the Nigerian Historical Society, and as a honorary Associate of the Board of the Institute of African Studies, University of Ibadan.
Significantly, to highlight his monumental activity as a cultural ambassador of Yoruba and Nigerian culture, his work as a member of the Committee on Nigerian National Traditional Costumes for FESTAC ’77 was given ample space in the book (pp. 51-59). As a custodian of Ibadan history and Yoruba culture, he made a great impression of a number of Brazilian delegates who attended the Orisa World Congress which held in Ile-Ife about three decades ago.
Besides the main part of the narrative, that is the first eight chapters, we know through the ninth chapter entitled “A Toast to Heritage” that Papa Ayorinde contributed immensely to the development of Yoruba language and culture. We also gather that he was a great example of the grace and balance of religious harmony being a practising and devoted Christian for life and yet being a man who respected Yoruba religious philosophy and cherished the beauty of Yoruba culture. His kind of syncretism is what a nation like ours sorely need in order to transcend the cruel fate of religious hypocrisy and fundamentalism. We also know that his command of both English  and Yoruba languages was legendary; and we confirm that he was the quintessential character of Omoluabi, attributively kindhearted, considerate and cultured, which I have roughly translated as being a Renaissance figure. These points are garnered from the testaments of respectable elders, friends, associates and protégés including Prof. Wande Abimbola, Prof. Akinwumi Isola, Chief Tayo Akpata, Chief Segun Olusola, Chief Justice Emmanuel Fakayode, Archdeacon Emmanuel Alayande, Ven. (Dr.) J. Olu Arulefela, Mr. Frank Aig-Imoukhuede and his Daodu, Elder Taiye Olubunmi Ayorinde.
From the second to the sixth appendix, the book provides a variety of the speeches and lectures of High Chief Ayorinde. Here, the reader cannot but be humbled by the rich display of the knowledge of Yoruba culture (and Ibadan history particularly) in this section. No doubt, these materials are worth more than the secondary function which they serve in this book. Yet they are adequate enough to bring back the intellect and depth of mind of this seasoned man of culture.
I will expect that in the reprinting of this book, the author will also attempt addressing one or a combination of the following suggestions: he would do well to provide a translation to the ancestral oriki of the Ayorindes – “omo Aleyo nikun” (see page 6) just as he has done creditably for those legendary burlesque compositions associated with Okebadan festival; Mr. Ayorinde would also do well to cross-check the exact date of High Chief Ayorinde’s birthday because if as he noted (on page 4) that his subject was born on a Monday, the date of his birth – August 11, 1907 – would then  fall on Sunday, and not Monday. And besides some other minor typographical oversights, I will confirm here that this book is a collector’s item.

Books of this nature ask for launching and re-launching. If I had my way, I would want Abokede to be commended to all Ibadan descendants and people on an Okebadan day, presented and delivered publicly in the precincts of Mapo Hall, in the very centre of where the history of 20th century Ibadan began and ended.
This is the work not of a run-of-the-mill journalist, but the end-product of a fascinating, even if privileged, storyteller; privileged because the author is, as it were, writing from within, and with the lens of an insider, a filiative insider to wit, he has been able to capture the interesting narrative of an Ibadan Renaissance man with a seemingly effortless grandeur, in a language that is both limpid and engaging. In the hands of an untrained family relation, this narrative of a book would be rather lame, ordinary and sheer autolatry. The excellence of this book is therefore not because it is written by a grand-nephew, for blood is not enough for grasping the grammar of narration. The compelling excellence of the book invites the reader to read it because the author’s brilliance of mind and clarity of expression shine through the pages.
“J. A. Ayorinde” is already a household name committed to memory and the lore of the people; Abokede ensures the permanence of its reverential and referential adequacies for generations to come. Steve Ayorinde, the journalist, offers us this dish of a cultural biography which every student of contemporary Nigerian and Ibadan history should buy, own and read.
Prof. Raji-Oyelade is of Dept of English, University of Ibadan

KISSING: the moment of the soul

When it comes to sex and love, there's no such thing as too much knowledge. No matter how much experience you think you have. For instance, do you know that:
A simple kiss puts 29 facial muscles in motion so kissing is recommended to prevent wrinkles.
According to recent studies, the saliva exchanged during kissing contains different substances as salty minerals and proteins. Exchanging such substances can produce antibodies to fight against different health conditions.
A fast, romantic kiss burns 2-3 calories, while a French kiss will help you burn 5 calories
It’s true that men who kiss their wives goodbye before going to work will live five years longer than those who don’t.
The French kiss is also known as “the moment of the soul” in French. Not only are the lips involved during this kiss, but also the tongue.
The bodies of two people kissing produce a substance that is 200 times more powerful than morphine. This is why; we can be euphoric when we kiss.

Kissing helps women get rid of stress.
Kissing is romantic and it can really set the mood. Of course, there are some things that you should avoid doing or saying when the two of you are engaged in this intimate moment. Below, I am going to list the things not to do when kissing

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THINGS YOU SHOULD NOT DO WHEN KISSING
Don’t Belch
If you feel that you are about to belch, please don’t do it in her mouth. By all means, pull away before you belch!

Don’t’ Say Someone Else’s Name
While kissing, things may get a little heated up, please avoid saying someone else’s name. You definitely should not say your ex’ name. Also, don’t mention how they kiss or compare their kisses. Some things are better off not said.

Don’t Keep Pulling Away
If you want to be kissed, do not pull away. If you don’t want, say so and say why – gently and tenderly. Now, if you actually want to be kissed, then don’t keep pulling away.

Don’t Stick Out Your Tongue
This is gross, instead, put your lips together, and gently insert the tongue. This way, no one will actually see the tongue.

Preparations before the Kiss

Use your five senses
Sight:You have to look good, shave if you have to. (Unless stubble or other facial hair you are sure will not irritate her during a kiss).
Smell: Make sure your breath smells good. Mints and gum helps. Brush your teeth often and use mouthwash! If you can, get a glass of water and take a swig before going in for the kiss. Equally important is for you to smell good. Cologne or not just make sure you shower and deodorise just before
Sound: Make conversation and make sure she is comfortable being around you before you try to kiss her. Make a few jokes, but make sure you don’t ruin the mood by treating everything as a joke.

Taste: When it comes to the kiss, make sure you don't have bad breath, because if you do, it will not be enjoyable to have to smell and taste it too. You might want to consider wearing fruity lip balm. Don't wear anything with colour or that obvious, just something to make kissing you taste good and enjoyable.

Touch:Be sure that a kiss isn't the first time you touch. As often as possible get to hold hands, hug, snuggle, or play with her hair. Gently run your fingers through her hair starting at the top and going down. And don't only touch her hair. Run your fingers along her head, neck, and back, just using her hair as an excuse to touch her.

Types of Kisses

Butterfly Kiss- With your faces less than a breath away, open and close your eyelids against your partners. If done correctly, the fluttering sensation will match the one in your heart.
Earlobe Kiss- Gently sip and suck the earlobe. Avoid louder sucking noises as ears are sensitised noise detectors.
Finger Kiss- While laying together gently suck on their fingers. This can be very seductive and pleasurable.
Foot Kiss: An erotic and romantic gesture. It may tickle, but relax and enjoy it! To give a toe kiss by gently suck the toes and then lightly kissing the foot. It helps to gently massage the base of the foot while performing the kiss.
Hostage Kiss: Cover your lips with tape and get your love's attention. When they come near, make noises like you're trying to tell them something and motion as if you can't get the tape off. Once they remove the tape from you to hear what you're trying to say tell them: "I've been saving my lips all day just for you!" Then kiss your love passionately!
Hot and Cold Kiss: Lick your partner's lips so that they're warm, and then gently blow on them. The sudden cold blast makes for a sensual explosion, and they will often try it on you next, as well as get very passionate.
Lick Kiss: Just before kissing, gently run your tongue along you partners lip whether it be the top or bottom one depending on the position of your lips. Very sensual.
Lip Sucking Kiss: When kissing gently suck on their lower lip. This can be very exciting.
Fruity Kiss:Take a small piece of fruit and place between your lips (juicy fruits such as grapes, strawberries, small pieces of pineapple or mango are ideal). Kiss your partner and nibble one half of the piece of fruit while they nibble the other until it breaks in half, allowing the juice to run into your mouths.
Forehead Kiss:The "motherly" kiss or "just friends" kiss. The forehead kiss can be a comforting kiss to anyone. Simply brush your lips lightly across the crown of their head.

Men Find these Unattractive


Let the records reflect that just because men find these issues unattractive that does not stop them attempting to sleep with such women.
The Thirst
The Thirst can be described as women who are overly eager to find men. Every week they are in search of Mr. Right. The thirst, usually turn them into chatty and desperate, it is this desperation that turns men off and make these ladies unattractive.
Bad Hair life291202-pix-1.jpg - life291202-pix-1.jpg
This is talking about the funky smelling weave-ons with the tracks showing. Or the women who think dry and flaky hair is the in-thing.
All the men ask is for you to just do your hair neatly kind and look presentable for yourself not necessarily for them.
Unkempt Private Areas
All they want is shaved under arms because that hair brings funk - bad humor-.
This brings us to another part of you that needs grooming. Your under private; you need to trim up a little. Give yourself an edge up so your privates resemble a well manicured lawn rather than a jungle safari.
Posture
This one is from the brothers on Twitter. No one wants a woman all is droopy-droopy looking and shoddy on top of other things. A dose of keeping it real is always healthy.
Unkempt Feet and Nails
Biting your nails looks terrible. Chipped nail polish and smelly feet will not fly either. Talk to your salon manager when next you are at the salon for some advice to avoid any embarrassment.
Yes! Women are judged on this, because no one is going to have a good time with this type of woman around.
Angry For No Reason
Some women take the feminism thing too far; lashing out at men every chance they get and the men folk are tired of this. No one likes a woman who’s always angry, never smiles and is extremely difficult to be around. It’s unattractive.No one expects you to dress expensively, but neatly and smartly will do. Know your body type and dress accordingly. The white tank top that’s turning yellow or miss matched is not sexy. All in all women who can’t dress are not attractive. Let’s try to make one complement the other.

As the saying goes ‘before I see your mind, I see your outfit’
Sense of Entitlement
Ladies having the men pay for everything is not exactly it. Have you ever hung out with a friend that tells you, how she never has to pay for drinks, fares or almost everything she want bought. Or the friend that tells you, they think the guy should pay for everything.
Listen, chivalry is not dead but women who act as though they are entitled to a man’s wallet got to go. It’s unattractive and it’s downright classless. Even those ladies who think it’s beneath them to stand on lines for their turn are included here.
Cursing Like a Sailor
Men mostly cannot stand a woman whose every word out of her mouth is abusive and crude. Words like; you mother…, son of a ... Once again, have a cup of class and act like a lady not a garbage man.
Promiscuity
If your reputation as a man eater enters a room before you do, that might not be good for you. Sleeping with every tunde, dele and harry might be cool, but don’t expect some men to think it’s sexy.
Sexual liberation needs you also to have some tact, decency and a degree of discretion with your sex life.
These are words of wisdom!

African apple bark may provide next anti-malaria drug

African apple bark may provide next anti-malaria drug

The bark of African star apple has been shown to be more effective than chloroquine in treating malaria without any toxic side effects. 
IT is time to savour the African star apple or rather local cherry. The brownish fruit (when ripe) of this local delicacy is on display in almost all the markets especially in southern Nigeria. African cherry is synonymous with harmattan. It is usually harvested or rather the plant sheds its fruits during the season.
African star apple, also known as Chrysophyllum albidum belongs to the family Sapotaceae. The plant is known as udala in Igbo and agbalumo in Yoruba.
The fruit of African star apple has been found to have a very high content of ascorbic acid (Vitamin C) with 1000 to 3,300 mg of ascorbic acid per 100 g of edible fruit or about 100 times that of oranges and 10 times that of guava or cashew.
Also, several other components of the tree including the roots and leaves are reportedly used for medicinal purposes.
Until now, the bark is used as a remedy for yellow fever and malaria while the leaves are used as emollients and for the treatment of skin eruption, diarrhoea and stomachache. Eleagnine, an alkaloid isolated from C. albidum seed cotyledon has been reported to have anti-nociceptive, anti- inflammatory and antioxidant activities.
But a new study published recently in Journal of Physiology and Pathphysiology suggest that the extracts of the bark of African star apple could provide the next best anti-malarial drug. Indeed, the extract was found to be more effective than chloroquine in treating malaria.
The study titled “Anti-plasmodial and toxicological effects of methanolic bark extract of Chrysophyllum albidum in albino mice” was authored by E. O. Adewoye of the Department of Physiology, College of Medicine, University of Ibadan; A. T. Salami of the Department of Nursing Science, Lead City University, Ibadan; and V. O. Taiwo of the Department of Veterinary Pathology, University of Ibadan, Oyo State.
The researchers evaluated the anti-plasmodial, hematological, serum biochemical and pathological effects of Chrysophyllum albidum methanolic bark extract using Swiss albino male mice as models.
According to the study, the LD50 of the methanolic extract was 1850 mg/kg body weight. C. albidum methanolic bark extract (750 - 1500 mg/kg/day) exhibited significant schizontocidal activities both in a four-day (early) infection and in an established (greater than seven days) infection with a considerable mean survival time comparable to that of chloroquine.
The LD50 is a standardised measure for expressing and comparing the toxicity of chemicals. The LD50 is the dose that kills half (50 per cent) of the animals tested (LD = “lethal dose”). The animals are usually rats or mice, although rabbits, guinea pigs, hamsters, and so on are sometimes used.
Schizontocides are drugs used in the treatment of malaria, which act against blood stage parasites. Despite the name, formed schizonts are in fact relatively drug resistant. The earlier parasite stages- mature trophozoites are more drug-sensitive. Examples of schizontocides are quinine and artesunate.
The researchers said that the plant extract treated mice did not develop appreciable anaemia. This observation shows that the methanolic extract of C. albidum contains anti-plasmodial substance(s) which help to reduce parasitaemia and hence the rate of erythrocyte (red blood cell) destruction during infection.
Plasmodial describes a protozoan of the genus Plasmodium, which includes the parasites that cause malaria.
According to the study, the organ and tissue pathology during infection was milder at low doses, compared to the untreated mice and insignificant at higher doses of the extract, showing that the extract is non-toxic. It also validates the local consumption of the extracts of C. albidum as an anti-malarial agent.
Indeed, the results from this investigation suggest that the methanolic extract of the bark of C. albidum has anti-plasmodial activities and is non-toxic to mice when administered even at 1,500 mg/kg/day. It, however, appears to be more effective at a dose of 1,000 mg/kg/day.
An earlier study on the life span of the mice infected with Plasmodium berghei berghei revealed that it is between the seven to 10 days post-innoculation. This is in line with the drug treatment employed both in the suppressive and established or Rane test in this study. This time frame was used in order to prevent the death of animals before the end or drug treatment regime during the experiment.
It had been reported that plants whose phyto-chemical compounds include alkaloids, anthraquinones and saponins may have antimalarial activities. These reports are similar to those obtained in this study as methanoic bark extract of C. albidum contains alkaloids, anthraquinones, saponins, cardenolides and tannins. These phytochemical compounds were also similar to those reportedly found in the leaves and stems of C. albidum.
Saponins have been found to have antiprotozoan activities as well as possible defaunating agents in the rumen. This property has been exploited in the treatment of protozoal infections in other animals. Triterpenoid and steroid saponins have been found to be detrimental to several infectious protozoans, one of which is Plasmodium falciparum.
This report supports what was observed in this experiment both in the suppressive and established infections. The mechanism of action by which saponins work, might be through their toxicity to protozoans, which may be widespread and non-specific. It might also be as a result of their detergent effect on the cell membranes.
C. albidum has also been found to contain alkaloids and these have been associated with medicinal uses for centuries, though other possible roles have not been examined. One of the most common biological properties of alkaloids is their toxicity against cells of foreign organisms like bacteria, viruses and protozoans to which malaria parasites belong. These activities have been widely studied for their potential use in the elimination and reduction of human cancer cell lines.
Alkaloids also possess anti-inflammatory, anti- asthmatic and anti-anaphylactic properties with consequences of altered immunological status in vivo. The significant reduction in parasitic load in infected mice treated with methanolic extract of C. albidum prevented rapid destruction of parasitized red blood cells and development of mild and insignificant anaemia on days five and seven.
The results also show that chloroquine at 10 mg/kg/day is equally effective in prevention of anaemia due to its anti-protozoan effect in infected mice. It is noteworthy, however, that all the infected mice treated or untreated developed leucocytosis, which was most severe in mice treated with chloroquine. The leukocytosis may be an indication of enhanced granulopoiesis and lymphocytosis as cellular and humoral responses, respectively to the protozoan infection. This is corroborated by enhanced serum globulin levels (hyperglobulinemia) and reactive spleens in infected mice in this study.